“They Got Everyone High on Purpose”: This Ancient Empire Used Psychedelic Beer to Control Its People (and it actually worked)

In the ancient Andes, the Wari civilization, a pre-Incan empire, wielded an unusual tool to expand and consolidate their power: psychedelic-enhanced beer. Recent research suggests that this potent brew, known as vilca, was more than just a drink; it was a political strategy. By combining psychedelics with beer, the Wari may have fostered a sense of unity and cooperation among their people, even amidst the challenges of empire-building. This intriguing study offers a new perspective on the use of psychedelics in historical societies, highlighting their potential role in shaping social and political dynamics.

The Wari Empire’s Unique Approach to Diplomacy

The Wari civilization, which thrived from 600 to 1000 AD, is known for its sophisticated administrative network and territorial expansion. However, recent studies suggest that their success was not just due to political acumen and infrastructure. According to research by Dr. Justin Jennings of the Royal Ontario Museum, the Wari may have used a psychedelic brew called vilca during their diplomatic gatherings. This brew contained a mix of berries from the Schinus mole plant and seeds from the Anadenanthera colubrina tree, known for its psychoactive properties.

The effects of vilca are likened to those of ayahuasca, a potent hallucinogenic brew used in spiritual ceremonies. The Wari leaders are believed to have served this psychoactive drink during special feasts, where guests would gather to drink, eat, and engage in social bonding. These gatherings may have played a crucial role in maintaining the cohesion of their empire, creating lasting positive feelings among attendees. The use of vilca in this context represents a fascinating intersection of culture, politics, and psychopharmacology.

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A Common Practice Among Andean Societies

While the Wari’s use of psychedelic beer might seem extraordinary, it is important to note that many early Andean societies incorporated intoxicating substances into their political and social rituals. The afterglow of these substances, which could last for days or even weeks, was believed to foster a sense of unity and camaraderie among participants. This extended euphoria may have helped to solidify political alliances and maintain social harmony within these communities.

However, not everyone in the academic community is convinced by the recent study on the Wari. Some researchers argue that the findings do not present groundbreaking evidence, as the use of psychoactive substances for political purposes was already common knowledge. Despite this skepticism, the study has sparked renewed interest in the role of psychedelics in ancient societies, prompting further exploration into their long-term psychological impacts.

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The Science Behind Vilca

Vilca’s psychoactive properties stem from the presence of bufotenine, a compound found in the seeds of the Anadenanthera colubrina tree. When combined with the berries used to make beer, this compound produces a milder psychedelic effect, making it suitable for social gatherings. According to Dr. Jennings, the beer would have dulled the intensity of bufotenine, allowing participants to enjoy its effects without becoming overly intoxicated.

The archaeological evidence supporting the use of vilca includes pottery remnants and vilca seeds found at ancient sites. These findings suggest that the Wari intentionally brewed this concoction for ceremonial purposes. By offering this psychoactive beverage, Wari leaders may have sought to strengthen social ties and reinforce their authority. This approach highlights the innovative ways in which ancient civilizations harnessed natural resources to achieve political goals.

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The Broader Implications of Psychedelics in Politics

The Wari’s use of psychedelic beer in diplomacy provides a thought-provoking case study of the intersection between psychoactive substances and political strategy. As modern societies increasingly explore the therapeutic potential of psychedelics, the Wari’s example offers historical context for these discussions. The study invites us to consider how ancient practices might inform contemporary debates on the use of psychedelics for social and psychological well-being.

While the reception of the study has been mixed, it underscores the complexity of understanding ancient cultures through the lens of modern science. The potential for psychedelics to foster cooperation and cohesion in historical contexts raises intriguing questions about their role in shaping human societies. As more research emerges, what new insights might we gain about the influence of psychedelics on the course of history?